Nietzsche introduces the concept of the Übermensch in contrast to his understanding of the other-worldliness of Christianity: Zarathustra proclaims the will of the Übermensch to give meaning to life on earth, and admonishes his audience to ignore those who promise other-worldly fulfillment to draw them away from the earth. The turn away from the earth is prompted, he says, by a dissatisfaction with life that causes the sufferer to imagine another world which will fulfill his revenge. The Übermensch grasps the earthly world with relish and gratitude.
Zarathustra declares that the Christian escape from this world also required the invention of an immortal soul separate from the earthly body. This led to the abnegation and mortification of the body, or asceticism. Zarathustra further links the Übermensch to the body and to interpreting the soul as simply an aspect of the body.
Although usually incorrectly considered to have been coined by the Nazis, the term "under man" was first used by American author and Ku Klux Klan member Lothrop Stoddard in the title of his 1922 book The Revolt Against Civilization: The Menace of the Under-man. Stoddard uses the term for those he considers unable to function in civilisation, which he generally (but not entirely) attributes to race. It was later adopted by the Nazis from that book's German version Der Kulturumsturz: Die Drohung des Untermenschen (1925).
The German word Untermensch had been used earlier, but not in a racial sense, for example in the 1899 novel Der Stechlin by Theodor Fontane. Since most writers who employed the term did not address the question of when and how the word entered the German language, Untermensch is usually translated into English as "sub-human". The leading Nazi attributing the concept of the East-European "under man" to Stoddard is Alfred Rosenberg who, referring to Russian communists, wrote in his Der Mythus des 20. Jahrhunderts (1930) that "this is the kind of human being that Lothrop Stoddard has called the 'under man.'" ["...den Lothrop Stoddard als 'Untermenschen' bezeichnete."] Quoting Stoddard: "The Under-Man – the man who measures under the standards of capacity and adaptability imposed by the social order in which he lives".
The five filters narrow the range of news that passes through the gates, and even more sharply limit what can become "big news," subject to sustained news campaigns. By definition, news from primary establishment sources meets one major filter requirement and is readily accommodated by the mass media. Messages from and about dissidents and weak, unorganized individuals and groups, domestic and foreign, are at an initial disadvantage in sourcing costs and credibility, and they often do not comport with the ideology or interests of the gatekeepers and other powerful parties that influence the filtering process.
Thus, for example, the torture of political prisoners and the attack on trade unions in Turkey will be pressed on the media only by human rights activists and groups that have little political leverage. The U.S. government supported the Turkish martial-law government from its inception in I980, and the U.S. business community has been warm toward regimes that profess fervent anticommunism, encourage foreign investment, repress unions, and loyally support U.S. foreign policy (a set of virtues that are frequently closely linked). Media that chose to feature Turkish violence against their own citizenry would have had to go to extra expense to find and check out information sources; they would elicit flak from government, business, and organized right-wing flak machines, and they might be looked upon with disfavor by the corporate community (including advertisers) for indulging in such a quixotic interest and crusade. They would tend to stand alone in focusing on victims that from the standpoint of dominant American interests were unworthy.
In marked contrast, protest over political prisoners and the violation of the rights of trade unions in Poland was seen by the Reagan administration and business elites in I98I as a noble cause, and, not coincidentally, as an opportunity to score political points. Many media leaders and syndicated columnists felt the same way. Thus information and strong opinions on human-rights violations in Poland could be obtained from official sources in Washington, and reliance on Polish dissidents would not elicit flak from the U.S. government or the flak machines. These victims would be generally acknowledged by the managers of the filters to be worthy. The mass media never explain why Andrei Sakharov is worthy and Jose Luis Massera, in Uruguay, is unworthy-the attention and general dichotomization occur "naturally" as a result of the working of the filters, but the result is the same as if a commissar had instructed the media: "Concentrate on the victims of enemy powers and forget about the victims of friends.”
Reports of the abuses of worthy victims not only pass through the filters; they may also become the basis of sustained propaganda campaigns. If the government or corporate community and the media feel that a story is useful as well as dramatic, they focus on it intensively and use it to enlighten the public. This was true, for example, of the shooting down by the Soviets of the Korean airliner KAL 007 in early September I983, which permitted an extended campaign of denigration of an official enemy and greatly advanced Reagan administration arms plans. As Bernard Gwertzman noted complacently in the New York Times of August 3I, I984, U.S. officials "assert that worldwide criticism of the Soviet handling of the crisis has strengthened the United States in its relations with Moscow." In sharp contrast, the shooting down by Israel of a Libyan civilian airliner in February I973 led to no outcry in the West, no denunciations for "cold-blooded murder,” and no boycott. This difference in treatment was explained by the New York Times precisely on the grounds of utility: "No useful purpose is served by an acrimonious debate over the assignment of blame for the downing of a Libyan airliner in the Sinai peninsula last week.” There was a very "useful purpose" served by focusing on the Soviet act, and a massive propaganda campaign ensued.
Propaganda campaigns in general have been closely attuned to elite interests. The Red scare of I9I9-20 served well to abort the union organizing drive that followed World War I in the steel and other industries. The Truman-McCarthy Red scare helped inaugurate the Cold War and the permanent war economy, and it also served to weaken the progressive coalition of the New Deal years. The chronic focus on the plight of Soviet dissidents, on enemy killings in Cambodia, and on the Bulgarian Connection helped weaken the Vietnam syndrome, justify a huge arms buildup and a more aggressive foreign policy, and divert attention from the upward redistribution of income that was the heart of Reagan’s domestic economic program. The recent propaganda-disinformation attacks on Nicaragua have been needed to avert eyes from the savagery of the war in E1 Salvador and to justify the escalating U.S. investment in counterrevolution in Central America.
Conversely, propaganda campaigns will not be mobilized where victimization, even though massive, sustained, and dramatic, fails to meet the test of utility to elite interests. Thus, while the focus on Cambodia in the Pol Pot era (and thereafter) was exceedingly serviceable, as Cambodia had fallen to the Communists and useful lessons could be drawn by attention to their victims, the numerous victims of the U.S. bombing before the Communist takeover were scrupulously ignored by the U.S. elite press. After Pol Pot’s ouster by the Vietnamese, the United States quietly shifted support to this "worse than Hitler" villain, with little notice in the press, which adjusted once again to the national political agenda. Attention to the Indonesian massacres of I965-66, or the victims of the Indonesian invasion of East Timor from I975 onward, would also be distinctly unhelpful as bases of media campaigns, because Indonesia is a U.S. ally and client that maintains an open door to Western investment, and because, in the case of East Timor, the United States bears major responsibility for the slaughter. The same is true of the victims of state terror in Chile and Guatemala, U.S. clients whose basic institutional structures, including the state terror system, were put in place and maintained by, or with crucial assistance from, U.S. power, and who remain U.S. client states. Propaganda campaigns on behalf of these victims would conflict with government-business-military interests and, in our model, would not be able to pass through the filtering system.
Propaganda campaigns may be instituted either by the government or by one or more of the top media firms. The campaigns to discredit the government of Nicaragua, to support the Salvadoran elections as an exercise in legitimizing democracy, and to use the Soviet shooting down of the Korean airliner KAL 007 as a means of mobilizing public support for the arms buildup, were instituted and propelled by the government. The campaigns to publicize the crimes of Pol Pot and the alleged KGB plot to assassinate the pope were initiated by the Reader’s Digest, with strong follow-up support from NBC-TV, the New York Times, and other major media companies. Some propaganda campaigns are jointly initiated by government and media; all of them require the collaboration of the mass media. The secret of the unidirectionality of the politics of media propaganda campaigns is the multiple filter system discussed above: the mass media will allow any stories that are hurtful to large interests to peter out quickly, if they surface at all.
For stories that are useful, the process will get under way with a series of government leaks, press conferences, white papers, etc., or with one or more of the mass media starting the ball rolling with such articles as Barron and Paul’s "Murder of a Gentle Land" (Cambodia), or Claire Sterling’s "The Plot to Kill the Pope," both in the Reader’s Digest. If the other major media like the story, they will follow it up with their own versions, and the matter quickly becomes newsworthy by familiarity. If the articles are written in an assured and convincing style, are subject to no criticisms or alternative interpretations in the mass media, and command support by authority figures, the propaganda themes quickly become established as true even without real evidence. This tends to close out dissenting views even more comprehensively, as they would now conflict with an already established popular belief. This in turn opens up further opportunities for still more inflated claims, as these can be made without fear of serious repercussions. Similar wild assertions made in contradiction of official views would elicit powerful flak, so that such an inflation process would be controlled by the government and the market. No such protections exist with system-supportive claims; there, flak will tend to press the media to greater hysteria in the face of enemy evil. The media not only suspend critical judgment and investigative zeal, they compete to find ways of putting the newly established truth in a supportive light. Themes and facts-even careful and well-documented analyses-that are incompatible with the now institutionalized theme are suppressed or ignored. If the theme collapses of its own burden of fabrications, the mass media will quietly fold their tents and move on to another topic.
Using a propaganda model, we would not only anticipate definitions of worth based on utility, and dichotomous attention based on the same criterion, we would also expect the news stories about worthy and unworthy victims (or enemy and friendly states) to differ in quality. That is, we would expect official sources of the United States and its client regimes to be used heavily-and uncritically-in connection with one’s own abuses and those of friendly governments, while refugees and other dissident sources will be used in dealing with enemies. We would anticipate the uncritical acceptance of certain premises in dealing with self and friends-such as that one’s own state and leaders seek peace and democracy, oppose terrorism, and tell the truth-premises which will not be applied in treating enemy states. We would expect different criteria of evaluation to be employed, so that what is villainy in enemy states will be presented as an incidental background fact in the case of oneself and friends. What is on the agenda in treating one case will be off the agenda in discussing the other. We would also expect great investigatory zeal in the search for enemy villainy and the responsibility of high officials for abuses in enemy states, but diminished enterprise in examining such matters in connection with one’s own and friendly states.
The quality of coverage should also be displayed more directly and crudely in placement, headlining, word usage, and other modes of mobilizing interest and outrage. In the opinion columns, we would anticipate sharp restraints on the range of opinion allowed expression. Our hypothesis is that worthy victims will be featured prominently and dramatically, that they will be humanized, and that their victimization will receive the detail and context in story construction that will generate reader interest and sympathetic emotion. In contrast, unworthy victims will merit only slight detail, minimal humanization, and little context that will excite and enrage.
Meanwhile, because of the power of establishment sources, the flak machines, and anti-Communist ideology, we would anticipate outcries that the worthy victims are being sorely neglected, that the unworthy are treated with excessive and uncritical generosity, that the media’s liberal, adversarial (if not subversive) hostility to government explains our difficulties in mustering support for the latest national venture in a counterrevolutionary intervention.
In sum, a propaganda approach to media coverage suggests a systematic and highly political dichotomization in news coverage based on serviceability to important domestic power interests. This should be observable in dichotomized choices of story and in the volume and quality of coverage… such dichotomization in the mass media is massive and systematic: not only are choices for publicity and suppression comprehensible in terms of system advantage, but the modes of handling favored and inconvenient materials (placement, tone, context, fullness of treatment) differ in ways that serve political ends.